Reading Martin Amis--3
Peg Eby-Jager
Hitchens &
Bush
On the question
of the war in Iraq, Hitchens insisted that it was absolutely the right
thing to do and absolutely the right time to do it. Then, somehow, he
segued into what has to be the silliest defense of George W. Bush ever
cobbled together. It went something like this: Laura Bush told the
then-hard-drinking George W. that it was either “Jim Beam” or her.
George W., in opting for her, was not really embracing the strident
Christianity that many believe to be at the root of his decision-making
and that Hitchens so vehemently opposes. He was simply doing what
needed to be done to keep Laura. Besides, we now have “the nicest woman
in the White House” that we’ve ever had. Such was the zigging and
zagging of Hitchens’ rationalizing, leaving me to wonder at the strange
political bedfellows with whom Hitchens is presently locked in embrace
as he advocates the destruction of tyrants and terrorists.
Hitchens &
Religion
Hitchens’
accept-my-word-as-truth attitude peaked on the subject of Mel Gibson’s
The Passion.” He referred to it as the “Leni Riefenstahl
version” and decreed it to be “an anti-Semitic film made by an
anti-Semite who is the son of an anti-Semite.” “Jesus is not a
historical figure,” Hitchens unequivocally stated. For emphasis, he
added that although Mohammed is a historical figure, Jesus is not. A
professor of medieval literature who is also a biblical scholar found
this claim to be absolutely preposterous, citing two “undoubtedly
authentic” references in the writings of a, a first-century historian,
who provided independent confirmation as to the existence of Jesus
(Josephus, Jewish Antiquities).
Amis and Hitchens
revealed their sole parting of the way over Gibson’s movie. Amis liked
it and felt it to be a powerful film about a powerful myth, and when he
said that Hitchens was being too much of a literalist on the topic,
Hitchens abruptly countered with “you can’t move between myth and
reality so quickly.” Amis simply shrugged—almost imperceptibly—and the
matter was dropped, forgoing the need for a moderator’s intervention and
avoiding any discussion as to why one could not move quickly between
myth and reality.
Building on The
Passion and Jesus, Hitchens then launched a full-scale attack on
religion. He unequivocally informed the audience that religion equals
totalitarianism; that religion is simply a “Disneyfied fraud,” a denial
of responsibility and a slavery of the mind. There is absolutely no
excuse for being religious, and the human race simply must “outgrow the
collective human yearning for God to exist.” “How long will it take
us,” he demanded, to get away from “peasant religious belief?” We must
“dump the priests, rabbis and mullahs.” Little evidence and no
explanation were offered, and it had begun to feel as though Christopher
Hitchens was demanding that we take everything he said “on faith.”
If there were any lingering uncertainties as to
Hitchens’ ability to formulate a moderate opinion, those were likely
dispelled when he tap-danced through his “Mother Theresa is a Slut”
number.
